NachSommer

Tableau H. S.

Tableau H. S. – Carina Linge and new possibilities in portrait photography
Crucial to the development of Carina Linge’s photographic work up till now has been her extended notion of portraiture. Carina Linge explores and evokes numerous references to the history of European art as a means of shaping her own particular portrayal of another person’s life. She creates symbolic portraits in the form of pictorial tableaux resembling psychograms. In these she arranges carefully staged images of the body, still lifes, short texts and objets trouvés that offer allusions to concrete individuals and their sensibilities.

Tableau C. P.

Tableau C. P. – Carina Linge and new possibilities in portrait photography
Crucial to the development of Carina Linge’s photographic work up till now has been her extended notion of portraiture. Carina Linge explores and evokes numerous references to the history of European art as a means of shaping her own particular portrayal of another person’s life. She creates symbolic portraits in the form of pictorial tableaux resembling psychograms. In these she arranges carefully staged images of the body, still lifes, short texts and objets trouvés that offer allusions to concrete individuals and their sensibilities.

Tableau S. v. H.

Tableau S. v. H. – Carina Linge and new possibilities in portrait photography
Crucial to the development of Carina Linge’s photographic work up till now has been her extended notion of portraiture. Carina Linge explores and evokes numerous references to the history of European art as a means of shaping her own particular portrayal of another person’s life. She creates symbolic portraits in the form of pictorial tableaux resembling psychograms. In these she arranges carefully staged images of the body, still lifes, short texts and objets trouvés that offer allusions to concrete individuals and their sensibilities.

Lass leuchten dein Antlitz

contemporary photography, Kloster Lüne, Lüneburg, contemporary art

About

About

People have always felt the need to live a holistic life. The social, political, economic and ecological problems leave us helpless and powerless. Our present cannot satisfy the longing for a holistic life. Yet never before have so many different models of life been possible as they are today. And yet – with so many possible ways of living – a convent in a monastery where seven conventuals currently live together with the abbess and are involved in social, cultural and educational areas seems strangely out of touch with the times. What is their perspective, their view of our present? Do they lead a holistic life? How do they perceive their world around them? Are they at one with themselves? What can one learn from them?